||Om
Nama: Shivaya||
Chapter
– 16 – Vindhyeshwara Samhitha – 4
Sath Sangamena
Bhavathi Shravanam Purasthath
Sangeerthanam Pashupatheratha Thath Dhridamsyath| Sarvoththamam Bhavathi Thanmananam Thadhanthe Sarvam Hi Sambhavathi
Shankaradhrishtipathe ||
Rishi
speaks “ Oh! Bhrama, How did contemplation and meditation upon supreme Lord
Shiva, listening to his glorious myths of Shivamahapuran would elevate the soul?
Kindly the narrate the same.”
Lord
Bhrama speaks “Oh! Rishi, Listen to me carefully, the recitation of Sri
Shivamahapuran which describes endless glories of Lord Shiva, and veneration of
Supreme Lord and contemplation upon the supreme Lord would purify the human
intellect and mind, it can be achieved only with the grace of the supreme Lord and these are the most favorable and supreme
means to attain supreme bliss. The
middle path/Madhyama of worship is the recitation of Vedic chants praising the splendor of supreme Lord Shiva, or sing in praise of supreme Lord Shiva. The listening/Shravana to glorious myths of
supreme Lord Shiva, listening to intellectuals and scholars who describe the
legends of supreme Lord Shiva is considered as most the propitious among
devotion. The association with the
saintly people, listening to the splendor of Lord Pashupathi from the noble
people would inculcate intense devotion and faith upon the supreme Lord with his
grace; this is one of the superior methods of practice of devotion.”
Sutha
Pauranika speaks “Oh! Shanuak Oh! Munishwara, I shall narrate an ancient
incident that enhances the devotion to Lord Shiva. Once, my preceptor, Maharishi
Vedavyasa who is son of Sage Parashara, was performing intense penance on the
riverbank of Saraswathi. At that moment,
my preceptor could witness Sanathkumaras, boarded on a brilliant celestial
vehicle and passing through the sky. Maharishi Vedavyasa got out from deep meditation, immediately rose from
the seat and offered salutation to them, washed their feet and offered a purified
seat. Sanathkumara asked Maharishi
Vedavyasa about the purpose of his penance.
Maharishi Vedavyasa reverentially speaks “ Oh! Rishis, who is prominent,
and highly respectable by way of Vedic life, Dharma, Artha, Kama and Moksha,I
am fortunate to attain your grace, which benefited me to contemplate upon supreme Lord and recognize
as preceptor of all. I still feel I have
not earned enough of knowledge, therefore I am conducting Tapas to attain the
knowledge which is the source of Mukthisadhanam.”
Shravanam
Keerthanam Shambhor Mananam Cha
Mahaththaram | Thrayam Sadhanam Muktham Cha Vidhdhyathe Vedasammatham ||
Sananthkumara
pleasingly replied to Maharishi Vedavyasa “ Oh! Rishi, listen to me carefully,
I shall narrate the splendor of Shravanam /listening to the glorious myths of
Lord, Keerthanam/singing in praise of Lord, and Mananam/contemplation upon
supreme Lord Shambhu as the supreme tool to attain the knowledge of
salvation. Previously, I was following
various means of devotion, finally went to conduct Tapas in Mount
Mandharachala. The compassionate Lord
Shiva sent Lord Nandikeshwara along with Lord Ganesha. Thus, Nandikeshwara imparted
the highest of the knowledge of salvation as Shravanam, Keerthananam, and
Mananam as the supreme tool that propounded in Veda to attain Moksha. Therefore, I shall recommend these three
tools as Mukthisadhanam to you.” After saying so, Sanathkumaras mounted on the
celestial vehicle and preceded their journey.
Shaunaka
speaks “ Oh! Sutha Pauranika, you have already highlighted the three methods
such as Shravanam, Keerthanam and Mananam as Mukthisadhanam. If a person could not resort to any of these
three methods how could he attain Moksha?”