Wednesday, March 4, 2020





||Om Nama: Shivaya||

Chapter – 26 – Vindhyeshwara Samhitha – 14


Rishis speak “Oh! Prabho, kindly describe the AgniYajjjam, Devayajjam,  Bhramayajjam,  Gurupooja,   and Bhramathripthi.”


Sutha speaks “Oh! Rishis, listen to me, the performance of fire sacrifice offering various ingredients in Agni /fire is called Agni Yajja.  A twice-born Bhramachari should perform fire sacrifices on a daily basis using the Samith/pieces of woods and it should be performed until he gets married.  Aupasanam is the duty of Bhramachari and the fire is protected from the beginning in the fire pit itself.  The Yathis, Vipra, ascetics who lives in the wood, consuming little meal performs Agniyajja, and they protect this fire known as Agnihotra engaging in regular worship of fire for the welfare of the Kingdom and its people as well as pleasing the deities, perform offerings in the Agni evening as well as in the morning.  Devayajja is performed to please Lord Indra and all the deities, the fire sacrifices performed during Sthalipaka and Chauladhikam are for fulfilling one’s own desires.  A Dhvija should perform Bhramayajja on a regular basis to please the deities and the Vedadhyayan is part of this Bhramayajja, these two are the important disciplines of the Dhvija.  Oh! Rishis, listen to me carefully about the performance of Devayajja.  At the beginning of the Universe, the supreme Lord Mahadeva, he is Sarvajja and ocean of mercy; he is the protector of the Universe and its living beings, created numerous warriors.  He is Samsaravaidhya who is the cure for the endless miseries and sorrows of worldly existence; he is the Sarvabheshajabheshajam who is a supreme physician, created seven days with the influence of Maya.  Further Lord Bhrama began creation for the expansion of the three worlds at the instruction of Lord Mahadeva, he created Lord Indra, Lord Yama, and the deities.  The worship of the deities on respective days would bring Bhoga and Moksha as well, whoever worship these deities on the respective days would attain good health, richness, free from ailments, long life, happiness, pleasures, etc.  Lord Shiva provides the auspiciousness and fruitful result of the worship of all the deities.” 



Sutha Pauranika continues “There are five types of worship to please the deities, worship of deities with Japa, Tapa, Manthra, Homa, and Charities.  The consecration of idol, performance of fire sacrifices with the offering of sixteen ingredients or providing the ingredients to Vedic Bhramin, would remove blindness, mental illness, and leprosy.  Whoever conducts the sun worship and serves a meal to a Bhramin for a day, month or years would attain an abundance of piousness and free from all the sins.  The intellectuals worship Goddess Sri Mahalakshmi on Monday and offer a sumptuous meal to a Bhramin to attain wealth, Goddess Sri Mahakali should be worshiped on Tuesday to get rid of illnesses, and a meal should be served to Bhramin with rice, black gram and green gram.  Lord Vishnu should be worshiped On Wednesday, and serve the Bhramin with rice and curd, would provide happiness and health in the family.  The intellectuals perform the worship of deities followed by offerings such as sacred thread across the chest, garments, milk, and ghee, for long life.  The worship of deities on Friday and offering a sumptuous meal of sixteen dishes to Bhramanas would bring all the pleasure.  The worship of Lord Rudra and deities on Saturdays and give away clothes as charity would bring peace in the family, removes untimely and accidental deaths.  Whoever conducts Tilahoma, offer food prepared with Til, or offer Til as charity would attain good health.  A twice-born should perform worship of deities on regular basis, or at least during the auspicious days, and the worship should be conducted after a ritual bath, Japa, Homa, and offer meals to Bhramin at the end of Tharpana.  The worship of Jagatheeshwara on auspicious Thithi, Nakshathra, Yoga, would bring good health.  The worship of the Supreme Lord should be performed without any fruitful desire; the worshiper would attain the grace of Lord according to his faith and sincerity of the performance of the rite.  The planets and stars should be worshiped during auspicious occasions.  In this way, Devayajja/ the worship of deities would fulfill all the desires of the worshiper, the twice-born conducts worship with the recitation of Vedic hymns, rest of the Varna follow Thanthric rites.  Therefore all these seven days worship of deities should be performed according to one’s own capacity.   The poor person, who has no means to conduct the worship of the deity, should engage in recitation.  The rich person can perform the worship of deities with various offerings and utilizing various ingredients for veneration.  Whoever performs veneration of deities with intense faith and devotion would attain heavenly pleasures, and take birth again.  Whoever plants trees, dig wells or ponds, construct gardens, building schools, compose scriptures would enjoy the pleasure in the world; finally, they would attain supreme wisdom.”



Ya Imam Shrunuthe Adhyayam Padathe Va  Naro  Dhvija: | Shravanasyopakartha Cha Devayajjam Phalam Labeth ||


Whoever reads or listens or recite the chapter describes the Devayajja would attain the fruitful result of performance of Devayajjam.