||Om Nama: Shivaya||

 

Chapter –78  – Rudra Samhitha/Sati Khanda – 17

Lord Bhrama speaks “ Oh! Mune, we have visited Devi Sati who was engaged in extreme penance, we have praised her Tapasya and returned to Mount Kailash, and informed Lord Shiva about Devi Paramba, Bhagavathi, Jagathjanani, who was engaged in extreme penance to achieve him as a wedded husband. Devi Sati continued her penance, worshiped Lord Shiva on the eighth bright day of the month Ashwin, at the completion of Nandavritha, Lord Shiva appeared before Devi Sati who was in a transcendental state.  The Supreme Lord Shiva who has attractive limbs, fair complexion, five faces, Agni, Surya, and Chandra as three eyes on each face, he was adorned in the crescent moon on the matted hair locks, he has a bluish neck, pleasant face, four arms holding a trident, two hands are in Abhaya, Varada Hastha posture, his body was smeared in sacred ashes, he has attractive stature, marvelous appearance, his beautiful face has the brilliance of crores of Sun, he has the loveliness of crores of Manmatha. Devi Sati awe-sparingly looked at the charming appearance of Lord Mahadeva, she shyly lowered her look and fixed her gaze at the feet of that supreme Lord Mahadeva. She reverentially prostrated before the Lord, who was already pleased with her loveliness and virtues, Lord Mahadeva spoke “ Oh! Dhakshanandhini, I am pleased with your Tapasya, and the Vrathas observed with utmost faith and devotion. Therefore, I am willing to offer a boon to you, ask for a boon as you have desired.” Lord Mahadeva who is the knower of all, was already know her desire, still wanted to hear from her.  Devi Sati who was already drenched in shyness could not utter a word; she was delighted to listen to the pleasant words of supreme Lord Mahadeva who is compassionate to his devotees. Lord Shiva who is the knower of the heart of the devotees, watching her devotion, prompted Devi Sati to ask for a boon. Devi Sati coyly replied “Oh! Bhagavan, Oh! Vrishadhvaja, you are the provider of an abundance of boons to your devotees, kindly grace me with the boon you have desired.” Lord Mahadeva, watching her meekness, before she could speak anything, uttered ‘Be my wife.” Devi Sati transported to a state of ecstasy, listening to the lovely words that were desired all her life. She kept quiet, her mind raced in great enthusiasm, she beautifully smiled at the Lord with full of love, both of their hearts filled with the Sringararasa for each other, they both had the mesmerizing appearance of the full moon of Chaithra. Devi Sati who has a dark complexion stood near Lord Shiva like the rain clouds gracefully circled around close to the full moon. Devi Sati extremely delighted spoke to Lord Shiva with folded hands “Oh! Devadeva, Oh! Mahadeva, Oh! Jagathpathe, Oh! Prabho, kindly accept me as your wedded wife from my father, following those prescribed rules.”

 

Lord Bhrama speaks “Oh! Mune, Lord Mahadeva accepted her sincere request and looked at her affectionately. Devi Sati offering her humble salutation at the lotus feet of Lord Mahadeva returned to her palace. Lord Mahadeva returned to Mount Kailash, but he could not take back the loving memories of Devi Sati from his mind, he lost attention in meditation, his mind was chasing after the lovely appearance of Devi Sati. Immediately, Lord Shiva remembered me, I have presented before him with Devi Saraswathi, and Sages, he was seated on the peak of Mount Himalaya.  Lord Mahadeva spoke “Oh! Bhraman, I have pleased with the devotion of Devi Sati, and her excellent austerities penance and Nandavrath, I have granted a boon which is favorable to both of us. We both have promised each other to remain as wedded wife and husband, further Devi Sati requested me to accept her as wedded wife from her father Dhakshaprajapathi, following the elaborate rituals. She has returned to her parental home, kindly proceed to the abode of Dhaksha and request him to offer Devi Sati in Kanyakadhanam to me. Oh! Bhrama, you are well-versed in Shastras, kindly do the needful to remove the pain of separation in us.”

 

Lord Bhrama speaks to Narada “Oh! Mune, we have noticed the slightest ache of separation on the face of Lord Shiva from Goddess Paramba, Bhagavathi, Jagathjanani. We felt immensely pleased to watch that Mahayogi, getting drawn towards the Samsara. I spoke to Lord Mahadeva “Oh! Vrishabhadhvaja, whatever you have spoken were to please the deities and for the welfare of the Universe, Oh! Bhagavan, I will speak to Daksha about your desire to get married to Devi Sati.” Oh! Mune, immediately I have traveled to the abode of Dhaksha in a fast-moving chariot.”

 

Maharishi Narada speaks “Oh! Vidhe, Oh! Mahaprajja, Oh! Mahabhaga, kindly narrate what was that happened after Devi Sati returned to the abode of Dhakshaprajapathi.”

 

Lord Bhrama speaks “Oh! Narada, Devi Sati returned to the abode of Dhakshaprajapathi after receiving the desired boon from Lord Mahadeva, she reverentially prostrated before her parents. Further, Devi Sati informed her parents reverentially, the boon that has received from Lord Shiva, she sends one of her attendants to convey that auspicious message to her parents. Her parents were extremely happy to know the remarkable boon she has achieved from Lord Maheshwara, the moment they received the auspicious news, the celebration began in the abode of Daksha. He received several Bhramins and offered an abundance of charities; Devi Virni gave away charities to beggars and poor people. Devi Virni rushed to her daughter and embraced her in extreme bliss, she praised Devi Sati’s austerities and Tapasya. Daksha immersed in various thoughts, “how did I approach Lord Mahadeva with the request to marry my daughter? If I send respected members of the family and if he refused to their pleas the whole efforts would become futile, otherwise I will worship that Lord and reveal my desire to him, the compassionate Lord will not discourage his devotees”. Exactly, at that moment, I have landed in the abode of Dhaksha with Devi Saraswathi and Sages, he received us with great reverence and offered a seat. Daksha was a little bit anxious, even though he did not reveal the reason for it, began to converse us pleasantly.  Daksha spoke “ Oh! Shrishtikartha, Oh! Jagathguro, kindly describe the purpose of your visit. Is there anything specific reason for your arrival or is it a casual visit to your son’s home? In either way, I am highly pleased to receive both of you and Sages.”

 

Lord Bhrama speaks to Dhakshaprajapathi “Oh! Prajapathi, I have visited to inform you about the welfare of your clan, your daughter Devi Sati has received a marvelous boon from Lord Mahadeva, and in addition to that, Lord Mahadeva appealed to you to find an auspicious time to offer Devi Sati in marriage. Hence, make an early arrangement to perform the grand wedding of Devi Sati with Lord Mahadeva, finally, that great Yogi who is unconquerable, and unblemished has agreed to become a Samsari. It is for the welfare of the Universe and removes the trepidations of the Samasara, and the troubles of deities as well. The Jagathjanani, Paramba, Bhagavathi, is inseparable from that supreme Lord Shiva, she has personified as your daughter to achieve that supreme Lord Mahadeva as wedded husband and she has performed several austerities and penance to achieve him as a wedded husband. Hence, do not make any delay in performing the wedding of this couple; I shall bring the supreme Lord Shiva along with Narada to perform the wedding of Devi Sati with Lord Mahadeva.”

 

Lord Bhrama speaks to Narada “Oh! Vathsa, Dhaksha was highly pleased to hear the news which was eagerly desired to hear, Dhaksha and Devi Virani felt that they have attained nectar-like news about their daughter. He agreed to perform the celestial wedding of the couple at the earliest; I have returned to the abode of Lord Shiva and explained the conversation took place between me and Dhaksha.”

 

 

||Om Nama: Shivaya||

 

Chapter –77  – Rudra Samhitha/Sati Khanda – 16

 

Lord Bhrama speaks “ Oh! Narada, listening to the prayers of Lord Vishnu, myself, Devi Saraswathi and Goddess Mahalakshmi, deities and the Rishis and Sages, the supreme Lord Shiva got highly pleased.  The Supreme Lord who is the creator of Universe graciously enquired the reason for the visit with our consort to Mount Kailash.”

 

Lord Shiva speaks “Oh! Hari Oh! Vidhe, Oh! Deities, I am pleased with your devotion, kindly tell me the reason for your visit to Kailash.”

 

Lord Bhrama speaks “ Oh! Narada, I am the Pitamaha, was inspired by Lord Vishnu and deities, hence I began to speak to that supreme Lord Shiva “ Oh! Devadeva, Oh! Mahadeva, Oh! Karunasagara, Oh! Prabho, Oh! Vrishadhvaja, I shall explain the reason for our visit to Mount Kailash. Oh! Bhagavan, we need your intervention at this moment, we are desirous of your help in the expansion of the Universe, without your involvement it would not function the way as we all wanted, therefore we have arrived with a specific purpose, Oh! Maheshwara, the demons received peculiar boons with their extreme austerities and penances needed to be killed by anyone of us, without your intervention in this matter, the progress of the Universe seems to be bleak. Oh! Mahaprabhu, you must be aware that some of the demons needed to be eradicated by your children as well, and importantly some of the demons needed to be vanquished by your female Shakthi as well. Oh! Bhagavan, the deities needed your auspicious grace upon them, to lead a comfortable life free form the atrocities of the demons. You are the only one who could protect the Universe and its living beings to live a life without fear. Oh! Bhagavan, you have been too remote, embraced asceticism, and free from worldly matters so long, you are the ocean of mercy; therefore the life on the Earth constantly undergoes the atrocities of the demons. Oh! Vrishadhwaja, how it would be possible to keep the lives from the trouble of demons, unless and until you annihilate them? Therefore you should intervene in this matter and help us the expansion of creations. Oh! Bhagavan, if the function of creation, preservation, and destruction does not take place simultaneously, it would hugely affect the entire creation, and then the purpose of Maya and our origin would become meaningless. We three are the essence of that supreme Bhramam, we have no difference between us, even though we have to undertake the function of creation, preservation, and destruction as trinities. Therefore we three needs to co-ordinate and work together to achieve the fruitful results of the creation. Oh! Maheshwara, you are supreme Lord took the form of trinities with your powerful Maya, we both have initiated from the left and right limbs of you. Oh! Sanathana, you are the emerged out the heart of that supreme Bhramam, in a way we/Lord Vishnu and me/ both are your sons, Oh! Bhagavan, we have already begun the function of creation and preservation as assigned by you, we are performing our tasks with our consorts. Oh! Bhagavan, we sincerely request you to get involved in the expansion of the Universe, for the welfare of deities and living beings and kindly accept an appropriate bride as your wedded wife. Oh! Maheshana, I remember an incident that was taken place long ago which was narrated by you, before assuming the form of Shiva, kindly listen to it ‘Oh! Bhrama, the excellent form of mine would initiate from the middle of your eyebrows would be famously known as ‘Rudra’, you would perform the tasks of creation, and Lord Hari would perform the preservation, and I would perform the task of destruction as Rudra. I would begin the task after achieving my female Shakthi as a companion.” Oh! Bhagavan, I was trying to take you back to your promise to us, we both have been started our function, kindly take in charge of your duties as Rudra. It is impossible to carry out the expansion of the Universe without your intervention. Hence, kindly accept a young and beautiful woman as your wedded wife and engage in the task of destruction. Lord Vishnu has Goddess Sri Mahalakshmi as his consort; I have Goddess Saraswathi and Savithri as my consort. Oh! Bhagavan, kindly gets yourself prepared to marry a damsel and begin the task of destruction.”

 

Lord Eshwara speaks “ Oh! Bhraman, Oh! Hari, you both are dear to me, I am extremely pleased to meet you both. You both are excellent among the deities and the Lord of three worlds. Oh! Surashreshta, you both are engaged in the creation and preservation of The universe, hence it is my duty to inform you both that I am not destined to be a Grihastha, because I would be engaged in constant austerities and penances, I am a Yogi,  I have abandoned the material world, listen to me carefully, I am a forest dweller, renounced the material matters, remains secluded, and move freely at my will, I have the dreadful appearance, I destined to be like this, therefore no girl would be happy to marry me, and I have nothing to achieve in her company as well. I am a delightful Yogi, I am free from desires and attachments, therefore marriage would become meaningless to me, and I have no interest in pursuing a married life. I always respect the command and pleas of my devotees, after listening to your pleas, for the welfare of deities and living beings, and I am prepared to follow your command, there is no personal motive in it. Oh! Lord Vishnu, Oh! Bhrama, I have to put forward a few conditions before that, I can marry the girl who has a great interest in Yogic practices and lovely features, and she should be well capable to receive my powerful Beeja. She should be highly skilled in Yogic practices as well as amorous sport.  While I contemplate upon that supreme Bhramam eulogized by Veda as imperishable one, colossal flame, no one should create an obstruction to it, Oh! Bhrama, I shall follow your command; find an appropriate bride of my choice to carry out the function of the Universe.”

 

Lord Bhrama speaks “Oh! Maheshana, Oh! Natha, Oh! Bhagavan, we have arrived to talk about that appropriate woman, well suited to your conditions, born as Devi Uma, who is Jagadamba, Paramaba, Bhagavathi, Jagathjanani, has personified as the daughter of Dhakshaprajapathi. Oh! Bhagavan, the Jagathjanani has assumed the form of Goddess Mahalakshmi and wedded to Lord Vishnu, and Devi Saraswathi married to me. That supreme Goddess Paramba, Bhagavathi, Jagathjanani has taken birth as the daughter of Dhakshaprajapathi and undertaking extreme austerities and penance.  Devi Sati is virtuous and has possessed all those loveliness, you both would make a perfect couple, she would be a devoted wife to you. Oh! Devesha, Devi Sati is performing extreme penance to achieve you as a wedded husband, hence Oh! Maheshwara, kindly proceed to her and bestow your auspicious grace on her and achieve her as a wedded wife. Oh! Bhagavan, kindly showers mercy on us, let us have the opportunity to witness that grand celestial wedding, it would be a one of a kind of auspicious occasion which would remove all the miseries, sorrows, and grief of the living beings, and bestow an abundance of auspiciousness in the three worlds.”

 

Lord Hari the slayer of demon Madhu spoke “ Oh! Devadeva, Oh! Mahadeva, Oh! Karunakara, Oh! Shankara, all that you have heard from Lord Bhrama was the opinion of mine too. Oh! Maheshana, kindly shower your compassionate grace on us, kindly get married to Devi Sati and shower your auspicious grace on the three worlds.”

 

Lord Bhrama speaks to Narada “Oh! Vathsa, in this way, me and Lord Vishnu appealed to that supreme Lord Mahadeva to accept Devi Uma who is the daughter of Dhakshaprajapathi, as wedded wife and shower compassionate grace on the three worlds. The Supreme Lord Shiva replied with a gracious smile “let it be’, afterward, we all have returned to our respective abodes.”

 

Rudra Samhitha/Sati Khanda – 15

 

||Om Nama: Shivaya||

 

Chapter –76  – Rudra Samhitha/Sati Khanda – 15

Namo Bhagavathe Thubhyam Yatha Yethacharacharam | Purushaya Maheshaya Pareshaya Mahathmane ||Adhibeejaya Sarvesham Chithroopaya Paraya Cha | Bhramane Nirvikaraya Prakrithe: Purushaya Cha ||

 

Lord Bhrama speaks “Oh! Mune, once I have visited the abode of Dhaksha with you, I have noticed Devi Sati who is the essence of the Universe and its living beings, prostrated before us and her father Dhakshaprajapathi and took a seat reverentially. Daksha offered his salutations and provided a comfortable seat to us. I have blessed Devi Sati that she would achieve an appropriate companion as a wedded husband, and both will have blissful life together. I have advised her that she would achieve the Lord who is the knower of all as her wedded husband; she would achieve a flawless groom, and remain inseparable from him. We both happened to live in the abode of Dhaksha for a long time, after that we have returned our abode. Daksha and Devi Virni were highly devoted to their daughter who is none other than the supreme Goddess Parameshwari, Jagathjanani, Paramba, Bhagavathi. Devi Uma who was personified as Dhakshayani at her own will performed various amusements with her female companions enticed everyone with her loveliness. Years have passed, Devi Uma attained the youthful age, and she has achieved the most beautiful appearance with her austerities and Tapasya. Daksha felt extremely happy watching his daughter growing to an attractive young maiden; on the back of the mind, he was anxious to offer such a tender and delicate daughter as a wedded wife to Lord Shiva. Devi Sati who was born to unite with her inseparable companion Lord Shiva was anxious to meet him and achieve him as a wedded husband. Devi Sati understood the anxieties stirred the mind of her father; therefore she approached her mother Devi Virni. Devi Sati Parameshwari spoke “Oh! Mother, I would like to conduct Tapasya to achieve that supreme Lord Mahadeva as a wedded husband, seeking both of your permission to undertake the Tapasya.” Thus Devi Sati engaged in the sincere veneration of supreme Lord Mahadeva. On an auspicious day in the month of Ashwini, on a fortnight she conducted elaborate worship of Lord Shiva and offered rice with jaggery, and rice with salt as Naivedhya. In the month of Karthik on the auspicious Paurnami day, she adored LordMahadeva, and offered sweet puddings as Neivedhyam. On the eighth day of Margashirsha Devi Sati adored Lord Mahadeva and offered cooked barley and sesame seeds as Neivedhyam. In the month of Pausha, on a Paurnami, Devi Sati conducted veneration of Mahadeva, and spend that night awake, on the next day she offered Krisharannam/cooked rice as Neivedhyam. In the month of Magha, on the Paurnami day, Devi Sati conducted veneration of Mahadeva, and she was awake in the whole night, and in the early hours conducted the worship of Lord Shiva on the river bank.  In the month of Phalguna, Amavasya, Devi Sati undertook the veneration of Lord Shiva, and kept her awake in the night, and conducted the worship of Lord Shiva with bale leaves and fruits, every three hours. In the month of Chaithra, on a Paurnami day, Devi Sati worshiped Lord Shiva with the flowers day and night. In the month of Magh, on a Paurnami day, Devi Sati worshiped Lord Mahadeva and offered cooked rice and sesame seeds as Neivedhyam. She consumed only the dairy products in the whole month and engaged in the worship of the Lord. Devi Sati conducted the worship of Lord Shiva in the month of  Jyeshta on a Paurnami day with the Bhrahathi flowers, and observed fast throughout the month. In the month of  Ashada on a Paurnami day, Devi Sati attired in a black robe undertook the worship of Lord Rudra with the Bhrahathi flowers. On the eighth and fourteenth day of the month Shravana, she conducted the worship of Lord Mahadeva and offered Yajjopaveetha and clothe to the Lord. On the thirteenth day of Amavasya in the month of Bhadrapada, Devi Sati worshiped Lord Shiva, undertook fast on the day, offered fruits and flowers to Lord Shiva as Neivedhyam. In this way, Devi Sati undertook strict austerities and worship of Lord Mahadeva with various flowers, leaves, and fruits.  Devi Sati carried out Nandhavrath, fasting on the day and conducted elaborate worship of Lord Mahadeva. The deities and Sages were highly pleased watching the sincere devotion of Devi Sati. We/Lord Vishnu and myself, Devi Lakshmi and Devi Saraswathi along with the Rishis and sages arrived in the place where Devi Sati was undertaking penance, the supreme Goddess who was incarnated as the daughter of Daksha has already achieved the highest of the form of an enlightened soul with her continuous austerities and Tapasya. We have prostrated before the supreme Goddess and praised her, and proceed to Mount Kailash. We stood before that supreme Lord, great Yogi with folded hands, and praised his endless splendor.”

 

The deities and Sages eulogized the supreme Lord Shiva with folded hands “Oh! Bhagavan, Oh! Lord of living and non-living things, Oh! Purusha, Oh! Mahesha, Oh! Paresha,  Oh! Mahathma, we shall repeatedly prostrate before you. Oh! Bhagavan, you are the cause of the Universe and its living beings, you are absolute consciousness, unblemished and pure, you are beyond Purusha and Prakrithi, and you are absolute Bhramam. Oh! Bhagavan, you are the creator of the Universe, you reside as a soul in living beings and you are the source of functioning in the Jeeva, you are the preserver of the Jeeva, you are the administrator of the Jeeva, you are the cause for the deluge as well. Oh! Bhagavan, we repeatedly prostrate before you. You are self-manifested, you are the creator of the Universe and its living being, and you are the cause of it, you are unblemished; you reside as a soul in living beings, Oh! Bhagavan, you are absolute Bhramam, we shall take refuge at your lotus feet, you are the soul-witness of Jeeva, and you have endless incarnations. Oh! Bhagavan, you are beyond perception of Rishis and Sages, and Siddhas. You reside in the lotus-like heart of them. The virtuous who are free from worldly matters and bondages take shelter at your lotus feet, undertakes enormous effort to surrender at your lotus feet. Oh! Bhagavan, you are free from afflictions, you are free from Jara, Janma, Dhukha,  and Marana. Your powerful Maya influences all the living beings, you are supreme Lord/Bhramam, supreme ascetic. Oh! Bhagavan, we repeatedly prostrate before you. Oh! Bhagavan, you are beyond forms, still, you have Saguna and Nirgunaswaroopa, you are unconquerable, you are immeasurable, and you are all-pervasive supreme Bhramam, which has endless prowess. We shall repeatedly prostrate before you. Oh! Bhagavan, you reside as a soul in living beings, and illuminates the whole world; you are the provider of supreme bliss and liberation from the vicious cycles of repeated births. Oh! Bhagavan, you are approachable for the noble souls who are free from worldly matters and bondage, you are supreme Purusha, provider of various boons to your worshiper. We shall repeatedly prostrate before you. Oh!Bhagavan, you are Kshethrajja who resides as a soul in living beings/body is Kshethra, and the supreme Lord dwells in it as Athman/ you are supreme Lord who represents Prakrithi and Purusha as well. Oh! Bhagavan, you have attractive features, five faces, Surya, Chandra, and Agni as three eyes on each face, you are a flawless ascetic, you are beyond Trigunas, we shall repeatedly prostrate before you. Oh! Bhagavan, you are the Lord of three worlds, you are the cause of the Universe and the living beings, you are the provider of Moksha to the Jeeva who takes shelter in you. We shall prostrate before you. Oh! Bhagavan, you are primordial, you symbolize virtues, you are the safest asylum of the devotees, we shall repeatedly prostrate before you. Oh! Maheshwara, you are supreme consciousness, embodied as colossal fire, you represent sacrificial rite, proceedings of the Yajja, ingredients of the Yajja, performer of the Yajja, and you are the sacrificial fire. Oh! Bhagavan, ignorant cannot perceive you, Oh! Bhagavan, you are the supreme soul resides in the hearts of wise and learned. We shall repeatedly prostrate before you. Oh! Bhagavan, you are free from impurities, you symbolize auspiciousness, and you are the provider of Dharma, Artha, Kama, and Moksha. Oh! Bhagavan, kindly shower your auspicious grace on us. Oh! Bhagavan, noble souls will not desire for anything, they take pleasure in singing in praise of you. Oh! Bhagavan you are all-pervasive, indestructible supreme Bhramam. You represent Akshara Bhramam, you are perceivable through supreme knowledge. Oh! Bhagavan you are beyond perception, you are independent, free from afflictions, you are the protector of the Universe, you have neither beginning nor end, you are not perceivable with sense, we shall offer sincere obeisance to you. Oh! Bhagavan, you are the creator of trinities, you are the creator of deities and the Lokas, living and non-living things. You are all-pervasive Bhramam, you symbolize brilliance in the Sun and the heat in the Agni. Oh! Bhagavan, you have no specific forms, you are neither deity, nor demon or human, or animals or birds, or man or woman or eunuch, or evil or noble. You are the creator, preserver, and destructor of the Universe and its living beings. We shall repeatedly prostrate before you. Oh! Bhagavan, you are supreme Yogi, you are worshiped by Yogis, we shall prostrate before you. Oh! Bhagavan, you are formidable, you have endless prowess, you have Trishakthis, and even the Veda is incompetent to eulogize your glories. You represent Trigunas, you are the protector of the Jeeva who takes shelter in you. We shall repeatedly prostrate before you. Oh! Umapathi, you are attainable only to the Jeeva who is free from the interest in material matters and bondage, you are too kind and compassionate to all the Jeeva, we shall repeatedly prostrate before that supreme Lord Maheshwara who has no specific forms and highly confidential. Oh! Bhagavan, the ignorant who is drenched in your powerful Maya remains remote from you, Oh! Mahaprabhu, you are beyond perception, we shall repeatedly prostrate before you.”

 

 

||Om Nama: Shivaya||

 

Chapter –75  – Rudra Samhitha/Sati Khanda – 14

 

Maheshani  Namashtubhyam Jagadambe Sanathani | Kripam Kuru Mahadevi Sathye  Sathyaswaroopini || ShivA Shantha  Mahamaya  Yoganidra Jaganmayi | Ya  Prochyathe  Vedavibhirnamami Thvam Hithavaham || Yaya Rudro Jagannasho Niyukthastham Sadhakaroth | Tham Thvam Namami Parmam Jagadhdhathrim Maheshwarim ||

 

Lord Bhrama speaks “Oh! Devamune, the ascetics of all the Lokas assembled in Bhramaloka when they came to know about the divine children of Dhakshaprajapathi, I have pacified Dhaksha and you, both are my sons, later I brought to you in my abode.  Years have passed, Dhakshaprajapathi had beautiful sixty daughters. Oh! Mune, the ten daughters were married to  Dharma, thirteen daughters were married to Sage Kashyapa, and twenty-seven daughters to Chandra, Sage Bhrigu, Sage Angiras, and Krishashva have married two girls each. The six girls were married to Garuda, in this way the sixty beautiful daughters had their own families in the three worlds.   Dhakshaprajapathi after sending off all sixty daughters in a marriage, after that he proceeded to conduct penance with his wife Virini, offered prayers to the Paramba, Bhagavathi, Jagathjanani. In an auspicious moment, Dhakshaprajapathi and Virini engaged in Maithunshrishti, thus Devi Virini got pregnant with the Jagadamba Paramba Bhagavathi.  The presence of ShivA in the womb of Devi Virini brought a huge transformation in her; she has achieved supreme beauty and brilliance. Devi Virini attained supreme bliss, Dhaksha performed all those austerities of Pumsavana, etc. and all those customary rites were performed, the priests were offered with an abundance of Dhakshina as per their desire. Lord Vishnu and deities were highly pleased to know that Jagadamba Bhavani Jagathjanani has already entered in the womb of Devi Virini, all the deities and sages praised the couple and prostrated before the Jagathjanani.  On the auspicious time, Thithi, Devi Virini gave birth to ShivA, everyone cheered at the birth of Devi, Bhagavathi.  Devi Virini and Dhakshaprajapathi transported to a state of ecstasy watching the loveliness and brilliance of the child. The three worlds revealed the sign of auspiciousness and bliss at the birth of the divine child, there was adequate rain, all the trees, plants, and creepers overloaded with flowers, there was divine melodious music reverberated in the sky, there was happiness all over the world.  Dhakshaprajapathi realized Jagathjanani, Paramba, Bhagavathi has taken birth as his daughter, he eulogized the infant with folded hands.”

 

Dhaksha eulogizes Devi Bhagavathi, Jagadamba, Jagathjanani “ Oh! Maheshani, Oh! Mother of the universe, Oh!Sanathani/primordial, kindly shower your auspicious grace on us. Oh! Mahadevi, you are absolute truth, you are bliss personified on the Earth. Oh! Devi, you symbolize auspiciousness, serenity, peace, Oh! Mahamaya, Oh! Yoganidra who undertakes cosmic sleep, Oh! Jaganmayi, you are all-pervasive, you represent Veda, and you are eulogized by Veda, Oh! Maheshani I shall repeatedly prostrate before you. Lord Bhrama instructed me to expand the creation, Oh! Maheshwari, Lord Vishnu was assigned with the preservation of the Universe and its living beings, Oh! Jagadhdhathri, Oh! Maheshwari,  Lord Shiva assigned to undertake the deluge at the end of Yuga. I shall repeatedly prostrate before you. Oh! Jagathjanani, you symbolize Rajas, Thamas, and Sathvik nature, you are the mother of the trinities/Bhrama, Vishnu, and Shiva, you are the source of Universe and its living beings, I shall repeatedly prostrate before you. Oh! Devi, you are beyond Vidya Avidya, you are the purifier of the souls, you are the provider of salvation from the repeated births. Oh! Jagathjanani, Oh! Bhavani, Oh! Jaganmatha, Oh! Ambike, whoever worships you would attain your auspicious grace.”

 

Lord Bhrama speaks “Oh! Narada, thus Dhakshaprajapathi eulogized the Jagathjanani with the brilliant verses, Goddess Bhavani was highly pleased with the devotion of Dhaksha, she spoke to him affectionately, which could be heard Dhaksha alone. Devi revealed her presence as the daughter of him as promised earlier and advised him to continue Tapasya. The supreme Goddess who has assumed the form of a beautiful infant started crying loudly, soon all the women and attendants of the Palace of Daksha assembled near Devi Virini. The women assembled before Devi Virini praised both the mother and child of their beauty. The entire Kingdom cheered at the birth of Jagathjanani as the daughter of Dhakshaprajapathi. The Kingdom reverberated with music, and dances, people became extremely happy. Dhakshaprajapathi conducted various traditional rites and offered an abundance of charities to the Bhramin.  The whole Kingdom celebrated the birth of the divine child with music and dances for several days.  Lord Hari, deities, Rishis, and Sages assembled to receive a glance of that divine child. They eulogized Jagathjanani with excellent verses and offered salutations to her. They praised Dhaksha and Devi Virini to attain Jagathjanani as their child. Lord Hari and deities advised Dhaksha to name the child ‘Uma’ who is the essence of virtues and auspiciousness. She was addressed in various sacred names, which could remove the miseries and sorrows of the worldly existence. Dhakshaprajapathi offered salutation to deities, Hari, Rishis, and Sages assembled, contemplated upon supreme Lord Shiva, returned to their respective abodes. All those Samskara/customary rites of the newly born child were performed in a grand manner; Devi Virni happily fed the child with her bosom milk. Thus, years have passed; Devi Uma was grown to a beautiful young maiden with excellent virtues, with an abundance of love and affection of Devi Virini and Daksha. Devi Uma engaged in various amusements with the girls of her age was a great devotee of Lord Shiva. She sung in praise of supreme Lord Mahadeva, she was grown keenly devoted to that supreme Lord Shiva. Thus, ShivA has grown up with excellent virtues and skilled in household chores, she highly pleased her parents with great love and devotion to them. ”

 

Rudra Samhitha/Sati Khanda – 13

 

||Om Nama: Shivaya||

 

Chapter –74  – Rudra Samhitha/Sati Khanda – 13

 

Maharishi Narada speaks “ Oh! Bhramavidhe, Oh! Mahaprajja, Oh! Prabho, kindly narrate that happened after Dhakshaprajapathi returned to his abode.”

 

Lord Bhrama speaks “Oh! Narada, Dhakshaprajapathi after returned to his abode immersed in the expansion of creation, found that the expansion of the creation is not working as the way all the deities were desired. He returned to me with anxiousness and complained about it further.”

 

Dhakshaprajapathi speaks “Oh! Bhramasthatha, Oh! Prajanatha, Oh! Prabho, the expansion of the creation is not progressing as the way we all have desired. What shall I do?  How can I increase the creation? Kindly advise me on this matter.”

 

Lord Bhrama speaks “Oh! Daksha, Oh! Prajapathi, listen to my words carefully, you contemplate upon that supreme Lord Shiva and undertake the creation. You have to accept Asikni the daughter of Panchajanasya, as a wedded wife. You will achieve beautiful daughters like her in the physical relationship/Maithunashrishti with her.”

 

Lord Bhrama speaks to Narada “Oh! Mune, Dhakshaprajapathi married Virini who is the daughter of Virana, and this couple began Maithunashrishti. The illustrious Haryashvas was born to this couple, they sincerely followed the Vedic path of living like their father, Haryashvas went to western regions to conduct Tapasya at the command of their father.  They have engaged in intense Tapasya on the beautiful location at the riverbank of Sindhu confluences with the river Narayana. The sacred river is the provider of supreme wisdom with a single touch on its water. The ascetics who were lived and performed Tapasya had achieved supreme wisdom and all their impurities were disappeared. The sons of Daksha performed extreme Tapasya on the shores of this beautiful lake.  You know all that happened after that, you went to meet the Haryashvas at the instruction of Lord Vishu to test their knowledge. You have asked them how could they perform creation without the knowledge of creatures, and many questions asked were unanswered by them, it stirred up anxiousness in them, immersed in various thoughts, circumambulated you, and never returned to the abode of Dhakshaprajapathi. Thus, they have proceeded further to achieve supreme wisdom.  Later, you have conducted various spiritual tours contemplating upon Lord Shiva, several years have passed, Dhakshaprajapathi came to know about his sons Haryashvas who abandoned the world and embraced asceticism at your advice. Dhakshaprajapathi was extremely raged at your judgment on Haryashva. I have pacified him saying that destiny cannot be rewritten, later he has thousands of sons from wife Panchajani/Asikni. These thousands of sons prepared to conduct Tapasya at the command of their father, went to the shores of Sindhu where Haryashvas conducted Tapasya and engaged in extreme austerities. These sons of Daksha became sinless at the touch of this sacred water, achieve the knowledge of supreme Bhramam, and undertook penance for a long period of time. You have influenced these thousands of sons of Dhaksha to follow the path of their elder brothers, and you have returned to your abode. Daksha could witness various inauspicious omens, understood that he has lost his thousands of sons who have followed the path of their elder brother, could not control grief, he collapsed. Daksha regained consciousness and in an extreme fury he cursed you.”

 

Dhakshaprajapathi lashed at Narada “Oh! Sage, you have performed Adhamavriththi, you have fooled my sons with the form of an ascetic, and you have compelled them to choose the Mokshamarga. You have forced them to become mendicants like you; it was not a fair deed from you. It has put a hindrance to the expansion of creation; your wicked deed caused trouble to the Universe without living beings. Oh! Sage, listen to me carefully, the son who discards his duties and responsibilities towards parents and embrace asceticism would fall into hell. Every child born with the Rinas, it is one of the debts owed to their own parents, leaving the parents uncared and living in recluse will not bring any Moksha. You have been cruel to me, you have destroyed the glories of our clan, you have inspired my sons to pursue the supreme Bhramam, and you are an ascetic wandering all over the world praising the glories of Lord Hari. Oh! Narada, you have brought immense grief with your wicked deed, therefore I curse you, and you cannot be stable in a place for a moment, you will keep wandering on your feet. You will be wandering all over the three worlds.” Thus, Dhakshaprajapathi who was besieged with the Maya of supreme Lord Shiva cursed Narada in extreme grief.

 

Lord Bhrama speaks “Oh! Vathsa, you have graciously accepted the curse of Dhakshaprajapathi. This is one of the uniqueness of the Sadhus who capable to accept even the curse as a boon, they take it as a boon to perform welfare to the Universe. You are a Bhramajjyani, you are sinless, and you have the knowledge of that supreme Bramham accepted as a boon and began journey all over the world to spread the true concept of ‘Bhakti’/devotion.”

 

 

 

||Om Nama: Shivaya||

 

Chapter –73  – Rudra Samhitha/Sati Kanda – 12

 

Jagadamba Mahamaye Jagadheeshe Maheshwari | Kripam  Krithva  Namastheasthu Dharshathim Swvavapurmama || Praseedha Bhagavathadhye  Praseedha  Shivaroopini | Praseeda Bhakthavarade Jaganmaye  Namosthuthe || Jagadamba Mahamaye  Yadhi Thvam Varada Mama | Madhvacha: Shrunu Suprithya Mama Kamam Prapooraya ||

 

Maharishi Narada speaks “Oh! Bhrama, Oh! Shambhuvara, Oh! Mahaprajja, Bhagavan you have purified my life with the legends of the supreme Lord Shiva and Goddess ShivA. Oh! Prabho, kindly narrate how did Dhakshaprajapathi achieve Devi Paramba, Jagathjanani, Bhagavathi as his daughter? What was the boon received after extreme austerities and Tapasya?”

 

Lord Bhrama speaks “Oh! Narada, you are the fortunate one, you have achieved intense devotion at the lotus feet of Lord Shiva. I shall narrate the penance of Dhakshaprajapathi and how did he achieve that Jagathjanani as his daughter Sati. Dhakshaprajapathi undertook extreme Tapasya as per my advice, he reached on the northern shore of the milky ocean, and immersed in the veneration of Devi Paramba Bhagavathi and engaged in Tapasya. Daksha performed Tapasya for three thousand years, with utmost austerities and perfect control over sense. The entire years of Tapasya, he spent the days of austerities consuming leaves, water, fasting, and wind. Oh! Mune, in this way, he sincerely performed Tapasya for a long period of time. Devi Paramba Bhagavathi was highly pleased with the austerities and devotion of Dhaksha, she appeared before him, she was mounted on a lion, and has a dark color complexion, she has a stunning appearance, lovely face, four arms, two hands are in Abhaya and Varadha mudra posture, she was holding sword and lotus flower on the other two hands. Her beautiful eyes have the appearance of a red lotus flower, she has long and beautiful curly hair locks unkempt. Daksha reverentially prostrate before the Mother of the Universe and eulogized her.”

 

 

Daksha Prajapathi eulogizes Paramba Bhagavathi Jagathjanani “ Oh! Jagadamba/who is the mother of the universe and its living beings, Oh! Mahamaye who is the female force of trinities and illusion, Oh! Jagadheeshe who is the supreme Goddess of The universe, Oh! Maheshwari, kindly shower your auspicious grace on us. Oh! Bhagavathi I shall repeatedly prostrate before you. Oh! Shivaroopini, you are the provider of boons to your devotees, you are the protector of the devotees, Oh! Jaganmaye, I shall repeatedly prostrate before you.”

 

Lord Bhrama speaks to Narada “Oh! Mune, Jagathjannani was highly pleased with the praises of Dhaksha and revealed her willingness to offer a boon.”

 

Dhakshaprajapthi eulogizes “Oh! Bhagavathi, Paramba, Jagathjanani, if you are pleased with my devotion kindly offer a boon after listening to my prayers. Lord Shiva is my beloved deity; the supreme Lord Rudra who is the essence of Lord Shiva was initiated from the middle of the eyebrows of Bhrama. Oh! Janani, you have not yet incarnated on the Earth to be with that supreme Lord Shiva. You are the inseparable consort of Lord Shiva kindly personifies on the Earth and get married to Lord Shiva for the welfare of the Universe and its living beings. Oh! Devi, you are the inseparable consort of Lord Shiva, kindly take birth as my daughter and once again achieve that supreme Lord Shiva as your wedded husband. You both have to perform various passionate sports for the welfare of this Universe; it is the wish of Lord Bhrama, Vishnu, and Lord Shiva as well. It was Lord Bhrama who inspired me to conduct Tapasya and gratify you.”

 

Devi Jagathjanani affectionately spoke “Oh! Thatha, Oh! Prajapati, Oh! Daksha, I am pleased with your devotion, I shall take birth as your daughter and fulfill your desires and the deities as well. I shall make all the efforts to achieve that supreme Lord Sadhashiva who is worshiped by Lord Bhrama, Lord Vishnu, and deities, with my sincere devotion. I shall engage in extreme Tapsya to achieve that Lord Sadhashiva as my wedded husband, I am the inseparable part of supreme Lord Mahadeva, I have been that inseparable part of his life whenever he assumes various forms. Oh! Prajapati, return to your abode, I will be born as your daughter very soon. Oh! Prajapati, I shall perform the task you have requested to me, and keep one thing in your mind if I have to face any kinds of disrespect form you, I would discard the body that has assumed as the daughter of Prajapathi. ”

 

Lord Bhrama speaks to Narada “Oh! Mune, Thus, Maheshani disappeared from the sight of Daksha. He happily returned to his abode with the news of Jagathjanani, Paramba, Bhagavathi who have promised to be his daughter very soon.”

 

||Om Nama: Shivaya||

 

Chapter – 61 (1) – Rudra Samhitha/Sati Kanda – 1

 

Maharishi Narada speaks “Oh! Vidhe, you are an ardent devotee of Lord Shiva. You have beautifully narrated various legends of Lord Shiva and Goddess Parvathi, I am not satisfied to listening to it, wanted to listen to more glorious myths of supreme Lord Shiva. You have described the supreme Lord Rudra conducted extreme penance and austerities living in the Mount Kailash, Lord Shiva is supreme Yogi, he is worshiped by all the deities, he is pure, and he is free from passion. The Supreme Lord Shiva married Devi Parvathi who was Devi Sati in her previous birth, at the humble request of the deities, for the welfare of the Universe and its living beings. Devi Sati who was born to Daksha Prajapathi has sacrificed her life in Yogagni and took rebirth as Parvathi, the daughter of Mount Himavan. How did it happen? How did she attain that supreme Lord Shiva, an illustrious Yogi in marriage? Kindly narrate all those legends to me.”

 

Lord Bhrama speaks “ Oh! Thatha, Oh! Munishreshta, I shall describe those glorious legends which would bring Janmasaphlya/fruitfulness of life to the Jeeva. Earlier, I was got attracted to my mind-born daughter Devi Sandhya due to the intervention of Kamadeva who was born from my mind, later the Dharma born from my chest put a sudden halt to my passion for my daughter, shortly Lord Shiva who is supreme Yogi intervened and condemned my immoral act in front of my mind-born sons, eventually, the situation was brought under control by that supreme Lord and returned to his abode Mount Kailash. I have besieged with the Maya of supreme Lord Mahadeva and felt animosity against him, I have made all attempts to disrupt the penances and austerities of that Lord were miserably failed. Later, I sought after the advice of Lord Vishnu who is profound in the philosophies of Lord Shiva, removed my Maya and advised not to create hindrance to the Tapasya of that great Yogi, instead of contemplating the Jagathjanani, Paramba, Bhagavathi, Devi Adishakthi.”

 

Lord Bhrama continues “ Oh! Mune, I have worshiped Devi Chandika, and supreme Goddess instructed me to advise my son Dhakshaprajapathi to undertake Tapasya in order to achieve Jagathjanani, Bhagavathi as his daughter. Thus, Devi Sati who was born to Dhakshapajapathi was married to that supreme Lord Shiva, and the couple performed various passionate sports. Lord Rudra who is unblemished is the essence of knowledge proved himself as an ideal householder. Lord Rudra who is perfect Yogi was free from passion, undertook extreme Tapasya in the Mount Kailash and this couple had no progeny.  Dhakshaprajapathi was besieged with the Maya of Lord Shiva, became haughty and arrogant. He publicly humiliated that supreme Lord in a grand Yagna organized by him; all the deities were invited except Lord Shiva and Devi Sati.  All the deities traveled to the palace of Dhaksha in their own vehicles, Devi Sati became restless and wanted to participate in the Yagna, decided to leave Mount Kailash at her own will, was accompanied by the Shivaganas.  Daksha who was swollen with immense pride and arrogance was insulted his own daughter in the large assembly. She was not moved by any of the insults until she has noticed that the absence of Rudrabhaga for the supreme Lord in the Yagashala. She could not control her grief and the insult to her husband; she sacrificed her mortal coil in the Yoga Agni. The supreme Lord Devadevasha was extremely raged at this incident; he pulled out one strand from the matted hair locks and thrashed on the floor, a ferocious form of Veerabhadhra has appeared, Lord Shiva ordered Veerabhadhra to destroy the Yagna of Daksha. Soon Veerabhadhra and Ganas approached the Yagna arena and created huge havoc, burned the Yagnashala and ingredients of Yagna, emptied the Yagna arena, and chopped off the head of Daksha and shoved to the Yajjagni. Veerabhadhra returned to Lord and informed the destruction took place in the Yagna of Dhakshaprajapathi. The supreme Lord Rudra is unconquerable, the Veda and Smriti describe the fury of Lord Shiva as formidable. All the deities eulogized that supreme Lord and brought him back to serenity, the supreme Lord Shiva is approachable only with pure devotion. The supreme Lord restored peace in the world, continued austerities for several thousands of years, Dhakshaprajapathi was brought back to life, all those who were injured in the Yagna arena were pacified by that compassionate Lord, and the Yagna was completed successfully. The flame from the body parts of Devi Sati's fallen on the Earth became sacred Devi shrines. The flame that fallen on the top of the mountain is famously known as the shrine of Jwalamukhi, which is the sacred place that provides all the piousness and auspiciousness,  removes the sins, and fulfills all the desires of the worshiper. This flame is worshiped on the occasion of various ceremonial rites for fulfilling the desires of the worshiper. Thus, Devi Sati who was sacrificed her mortal coil took rebirth as Goddess Parvathi, she performed extreme austerities and Tapasya and attained Lord Shiva as a wedded husband. Oh! Mune, I have described the glorious myth of Devi Sati who was born as Goddess Parvathi, mere listening, or reciting the legend would remove the sins of the worshiper.”